VISION

- Building a transformed society which relies on urantia book teachings

MISSION

-Reaching to the unreached societies.

OBJECTIVES

• _ To make the UB message accessible by everyone including the blind and the deaf through blended audio and video learning sessions.
• _To come up with the simplest way to understand UB teachings by formulating stories simple and easy to understand.
• _To have a platform for sharing real life stories during the course of knowing the urantia book for other readers to learn from them.
• _To have printed copies of story books with their translations to be distributed to people especially the new readers.

NOTICE THIS IS A WOMEN'S GROUP - FEMALE MEMBERS ONLY CAN JOIN

1. THE WOMEN'S EVANGELISTIC CORPS

The Original Women's Corps established by Jesus on January 17th AD 29th CE 29

These twelve women selected and commissioned by Jesus were: 

1. Susanna, the daughter of the former chazan of the Nazareth synagogue
2. Joanna, the wife of Chuza, the steward of Herod Antipas. 
3. Elizabeth, the daughter of a wealthy Jew of Tiberias and Sepphoris.
4. Martha, the elder sister of Andrew and Peter.
5. Rachel, the sister-in-law of Jude, the Master's brother in the flesh.
6. Nasanta, the daughter of Elman, the Syrian physician.
7. Milcha, a cousin of the Apostle Thomas.
8. Ruth, the eldest daughter of Matthew Levi.
9. Celta, the daughter of a Roman centurion.
10. Agaman, a widow of Damascus. 
11. Mary Magdalene
12. Rebecca, the daughter of Joseph of Arimathea.

  ^150:1.1 Of all the daring things which Jesus did in connection with his earth career, the most amazing was his sudden announcement on the evening of January 16: "On the morrow we will set apart ten women for the ministering work of the kingdom." At the beginning of the two weeks' period during which the apostles and the evangelists were to be absent from Bethsaida on their furlough, Jesus requested David to summon his parents back to their home and to dispatch messengers calling to Bethsaida ten devout women who had served in the administration of the former encampment and the tented infirmary. These women had all listened to the instruction given the young evangelists, but it had never occurred to either themselves or their teachers that Jesus would dare to commission women to teach the gospel of the kingdom and minister to the sick. These ten women selected and commissioned by Jesus were: Susanna, the daughter of the former chazan of the Nazareth synagogue; Joanna, the wife of Chuza, the steward of Herod Antipas; Elizabeth, the daughter of a wealthy Jew of Tiberias and Sepphoris; Martha, the elder sister of Andrew and Peter; Rachel, the sister-in-law of Jude, the Master's brother in the flesh; Nasanta, the daughter of Elman, the Syrian physician; Milcha, a cousin of the Apostle Thomas; Ruth, the eldest daughter of Matthew Levi; Celta, the daughter of a Roman centurion; and Agaman, a widow of Damascus. Subsequently, Jesus added two other women to this group -- Mary Magdalene and Rebecca, the daughter of Joseph of Arimathea.

  ^150:1.2 Jesus authorized these women to effect their own organization and directed Judas to provide funds for their equipment and for pack animals. The ten elected Susanna as their chief and Joanna as their treasurer. From this time on they furnished their own funds; never again did they draw upon Judas for support.

  ^150:1.3 It was most astounding in that day, when women were not even allowed on the main floor of the synagogue (being confined to the women's gallery), to behold them being recognized as authorized teachers of the new gospel of the kingdom. The charge which Jesus gave these ten women as he set them apart for gospel teaching and ministry was the emancipation proclamation which set free all women and for all time; no more was man to look upon woman as his spiritual inferior. This was a decided shock to even the twelve apostles. Notwithstanding they had many times heard the Master say that "in the kingdom of heaven there is neither rich nor poor, free nor bond, male nor female, all are equally the sons and daughters of God," they were literally stunned when he proposed formally to commission these ten women as religious teachers and even to permit their traveling about with them. The whole country was stirred up by this proceeding, the enemies of Jesus making great capital out of this move, but everywhere the women believers in the good news stood stanchly behind their chosen sisters and voiced no uncertain approval of this tardy acknowledgment of woman's place in religious work. And this liberation of women, giving them due recognition, was practiced by the apostles immediately after the Master's departure, albeit they fell back to the olden customs in subsequent generations. Throughout the early days of the Christian church women teachers and ministers were called deaconesses and were accorded general recognition. But Paul, despite the fact that he conceded all this in theory, never really incorporated it into his own attitude and personally found it difficult to carry out in practice.

Please help our girls in Africa with data to attend our monthly Women's Corps Revelation Studies!

Jesus Meet-Up One Page Downloadable Teaching Resources on God Discovered Group

^84:1.9  A man and a woman, co-operating, even aside from family and offspring, are vastly superior in most ways to either two men or two women. 

https://www.google.com/maps/d/edit?mid=1BP4adQIbpz63vOIOMczjNxjG2HCELgs&usp=sharing

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  ^195:10.10 If the Christian church would only dare to espouse the Master's program, thousands of apparently indifferent youths would rush forward to enlist in such a spiritual undertaking, and they would not hesitate to go all the way through with this great adventure.

2:7.10 The religious challenge of this age is to those farseeing and forward-looking men and women of spiritual insight who will dare to construct a new and appealing philosophy of living out of the enlarged and exquisitely integrated modern concepts of cosmic truth, universe beauty, and divine goodness. 140:3.13 

Vision Statement:

That all now enjoy the best of God in this life and in eternity.

Mission Statement:

To deliver the ideal ministration for a divine lifting in the minds and lives of all.

Our Mission.

"Driven by love and kindness, our foundation empowers the poor, orphans, widows, and people with disabilities, lifting their voices, championing gender equity, and sparking hope for a brighter future.

Vision 

To establish a world where kindness inspires hope, bridging divisions and uplifting every heart

Team

1. Niringiye Nicholas 
2. Nyirabasisita MACKLINE
3. Ainomugisha Barbara

Description 
 The Kindness for Humanity Foundation is a nonprofit organization dedicated to empowering and uplifting vulnerable communities, including the poor, orphans, widows, and people with disabilities. Through acts of kindness, support, and unity, the foundation aims to foster hope, provide essential resources, and promote gender equity. Its mission is to create a compassionate world where every individual is embraced and empowered to thrive, driven by the values of love, solidarity, and collective action. The foundation's vision is a global community where kindness transforms lives, offering opportunity and dignity to all, regardless of circumstance.

Motto:

Kindness  Empowers All

 Hello to you and Welcome:

Let me take this opportunity to welcome you into our group "Orphanage-program-for-support-of-education-access-to-orphans" which is a project to help the young generations of God who do not have their parents because they died or else these children were mistreated ending up escaping from their home. This has at times caused death of young people due to lack of food to eat and most of them lack clothes to wear hence suffering. To resolve this all, We have setup a charitable organization program to help these children through the younger years providing Education, Food, Clothes and Care to them. We are setting up a school from which these children will be going, so they can acquire better education. We shall ensure that all the needs are provided in time. We also welcome you all who feel like they can take part in sponsoring some of our children so you can make the lives of these children better.

For we cannot support ourselves enough, we also need those who can donate to us so we can run this charitable organization as an NGO/CBS Non Government Community Based Service.

WITH EDUCATION WE STAND is our Motto and our campaign is soon running in the site campaigns.
If you would like more information please contact me directly by Email. 
I thank for joining us ".

NAME

The school name will be NYAKACWAMBA ORPHANS CARE PRIMARY SCHOOL.

MOTTO
The school motto "WITH EDUCATION WE STAND"

VISION
The school vision "TO TRANSFORM LIVES THROUGH QUALITY HOLISTIC EDUCATION FOR SELF RELIANCE"

MISSION
The school mission"EXISTS TO PROVIDE QUALITY HOLISTIC EDUCATION WITH DUE RESPECT TO SPIRITUAL, MENTAL AND PHYSICAL DEVELOPMENT TO INNOCENT SOULS "
Biblical foundation 1 Corinthians 15:3 "AND IT IS THE MOST IMPORTANT OF ALL".

ABOUT ME

I Corinthians 15:3-8 NKJV: For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas, then by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles. Then last of all He was seen by me also, as by one born out of due time.

Million Member Discipleship

We are The Program for Relief in Education and Community Health (PREACH)

Program

Relief 

Education

Community

Health

An Ecumenical Community Based Organization started in 2016 in Uganda as an in-country response by dedicated christian and development professionals as its Directors to provide support to in-country partner communities and civil society in Uganda. As a development Organization, the vision of PREACH is a community where children and their families are able to realize their full potential in respect to their rights. In working to realize this vision, we believe that our; Mission is to work with the poor and vulnerable children to partake their rights and promote social transformation in the communities where they live.

We are committed to the poor

We are called to serve the neediest people of the earth; to relieve their suffering and to promote the transformation of their well being. We stand in solidarity in a common search for justice. We seek to understand the situation of the poor and work alongside them.

We seek to facilitate an engagement between the poor and the affluent that opens both to transformation. We respect the poor as active participants, not passive recipients, in this relationship. They are people from whom others may learn and receive, as well as give. The need for transformation is common to all. Together we share a quest for justice, peace, reconciliation, and healing in a broken world.
 

We value people

We regard all people as created and loved by God. We give priority to people before money, structure, systems, and other institutional machinery. We act in ways that respect dignity, uniqueness, and intrinsic worth of every person — the poor, the donors, our staff and their families, boards, and volunteers. We celebrate the richness of diversity in human personality, culture and contribution.

We practice a participative, open, enabling style in working relationships. We encourage the professional, personal, and spiritual development of our staff.
 

Stewardship

The resources at our disposal are not our own. They are a trust from God through donors on behalf of the poor. We speak and act honestly. We are open and factual in our dealings with donors, project communities, governments and the public at large.

We demand of ourselves high standards of professional competence and financial accountability.

We are stewards of God's creation. We care for the earth and act in ways that will restore and protect the environment. We ensure that our development activities are ecologically sound.
 

Partnerships

We are partners with the poor and with donors in a shared ministry. We are members of an international  Partnership that transcends legal, structural, and cultural boundaries.

We pursue relationships with all churches and desire mutual participation in community development. We maintain a cooperative stance and a spirit of openness towards other humanitarian organizations.
 

Responsiveness

We are responsive to life-threatening emergencies where our involvement is needed and appropriate. We are willing to take intelligent risks and act quickly.

We do this from a foundation of experience and sensitivity to what the situation requires. We also recognize that even in the midst of crisis the destitute have a contribution to make.

We are responsive in a different sense where deep-seated and often complex economic and social deprivation calls for sustainable, long-term development.

As a development Organization, the vision of PREACH is a community where children and their families are able to realize their full potential in respect to their rights. In working to realize this vision, we believe that our;

Mission is to work with the poor and vulnerable children to partake their rights and promote social transformation in the communities where they live.

We are committed to serve the neediest children, youth, women and other vulnerable people in our communities to relieve their suffering and promote the transformation of their socio – economic status through the gospel of Jesus Christ to rise above their daily pressing needs of education, ill health, poverty and injustice in order to acknowledge the duty that accompanies every right partnering with Voices of Our Youth in The USA.

I am writing to inquire whether your Organization would be interested in a funding partnership with us.

We believe that equitable access to basic services is a promising solution to one of the primary obstacles facing the rural populations:
Working in conjunction with other organizations, PREACH gives program participants technical skills trainings tailored to individual needs; and, in collaboration with Local government and the civil society. We believe that broadly-implemented technical skills programs such as ours have the potential to transform the lives of many struggling poor of impoverished rural communities by the guidance of pillars of Christianity.

Unlike many other initiatives, our interventions have already established that over 60% of the population are below score in access to quality service. After two years of experimentation and program development, the PREACH has fashioned a superb, easily replicable model in health service delivery and established a high degree of credibility among community groups, policy makers, and would like to share the same with  your Foundation.

With your support, we can reconcile for a difference in the lives of these people and the future of our rural communities. 

Please feel free to call me with any questions. I look forward to hearing from you soon.

Sincerely,

Henry Wakabinga
Executive Director,
PREACH Uganda
P.O.Box 200 Jinja City Uganda 
Tel:+256772576650
Web:https://preachuganda.webs.com/